Crime Solvers Central
Crime Solvers Central
295 Cases Solved. Advancing justice for missing persons, unsolved homicides, unidentified and unclaimed remains.

Forum Posts for Nicholas Patterson:
Be respectful. Abuse of these forums will not be tolerated.

I recently came across Nicholas Patterson's case, and something that's piqued my interest is the role that Indigenous cultural practices might be playing in the family's search efforts. With his family unable to complete traditional activities due to his status as missing rather than deceased, I wonder if this prevents them from gaining any kind of spiritual insight or guidance through those practices. It's a unique aspect that might be impacting the family's well-being and the way the community can rally together during times like these. Does anyone know if there have been similar cases among other Indigenous communities where cultural practices either aided or were hindered by a missing person case? I'm thinking about how traditional knowledge and beliefs intersect with modern investigative processes and whether there's a gap hindering the process here.
I came across Nicholas Robert Patterson's case, and something that really stood out to me is the unique tattoos he has—Three Salmon and the words "Pit River" on his left upper arm. These should be pretty recognizable, right? I wonder if there's been more focus on circulating descriptions or sketches of his tattoos in addition to his missing person's posters. Seems like that could help make identifying him easier if someone were to see him. If anyone's local to the area, has there been an effort to raise awareness about this specific detail through community events or even on social media? Sometimes those specific markers can be the key to cracking these tough cases open.